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Tuesday, 31 January 2012

Rwanda genocide: ICTR seeks refuge for acquitted

Former transport minister Andre Ntagerura  
Andre Ntagerura was freed in 2006 and is still waiting to find a country of refuge 
 
The court trying Rwandan genocide suspects is appealing for countries to give refuge for those acquitted, the UN tribunal's spokesman has told the BBC.
Five of 10 people cleared of involvement in the 1994 killings believe they cannot return to Rwanda.
They remain in a house in the Tanzanian town of Arusha, where the International Criminal Tribunal for Rwanda (ICTR) is based, guarded by police.
The ICTR is due to wind up its trials by the end of this year.
Some 800,000 Tutsis and moderate Hutus were massacred in 100 days in 1994.
'Burden' ICTR spokesperson Roland Amoussouga told the BBC that finding countries willing to accept those acquitted of charges "was one of the key challenges facing the tribunal".
It's a burden on us to continue hosting for so many years these acquitted people and we've worked with them and their lawyers to identify suitable countries were they can be sent. So far we have not been successful," he said.

Tech

All round Technological Information

N38B LOAN SCAM: Court Frees Bankole, Nafada



An Abuja High Court presided over by Justice Suleiman Belgore on Tuesday absolved the embattled former Speaker of the House of Representatives, Dimeji Bankole and his erstwhile Deputy, Bayero Nafada, of any crime by obtaining N38 billion loan from UBA for the payment of an enhanced package and running cost for members of the House of Representatives.
Bankole’s lawyers led by Chief Adegboyega Awomolo, a senior advocate of Nigeria, in an application brought before the court on behalf of the former Speaker and his Deputy for the quashing of the charges slammed against them by the Economic and Financoial Crimes Commission, EFCC, had argued that an account number issued by a bank cannot be said to be a property to be owned or entrusted as alleged in the charge for which Bankole and Nafada are being tried.

Monday, 30 January 2012

Opposition group calls for protests over Senegal election ruling

A Senegalese court has ruled that President Abdoulaye Wade can run for office again.

STORY HIGHLIGHTS
  • NEW: President's office predicts Tuesday protest will be small
  • Senegal's opposition movement calls for mass protest against election ruling
  • The ruling Friday keeps three independent candidates off the ballot
  • It also allows the country's president to run for a third term
Senegal's opposition June 23rd Movement is calling for a mass rally in Dakar on Tuesday to protest a ruling allowing President Abdoulaye Wade to run for a third term, as well as to demand the release of dozens of government critics arrested in the wake of weekend rioting that followed the decision.

Osun starts enumeration of aged


Osun State Government has commenced enumeration of aged people in the state with a view to knowing the areas of their needs for possible assistance.
Speaking in Osogbo yesterday, Chairman of the state committee on elderly persons population survey, Comrade Biyi Odunlade said the exercise which will last seven days would gulp about N11 million.
Comrade Odunlade who is also Special Adviser to the Governor on Youths, Sports and Special Needs said about 675 personnel made up of 500 enumerators, 100 monitors and 75 supervisors would participate in the exercise.
He said: The enumerators are mainly drawn from the members of the Osun Youth Empowerment Scheme, OYES. The corps members  are expected to carry out the exercise in their various localities in all the thirty local government areas of the state including Ife East Area Office.”
The ageing population is currently a serious social economic challenge for many countries. Neither Nigeria nor the State of Osun is an exemption. Knowing that an elder requires care is one thing, figuring out what sort of care arrangements can be made to address those clear needs is another thing completely”

Fashola inaugurates council on Prerogative of Mercy

Governor Babatunde Fashola of Lagos State, yesterday, inaugurated a seven-man Advisory Council to the state government on Prerogative of Mercy, with the responsibility of recommending convicted criminals in the state for pardon.
The governor also signed into law, a bill amending the 2007 Reform Commission Amendment Law.
Inaugurating the council at the Lagos House,  Fashola said the work of the advisory council was critical to government’s commitment to effectively discharge its responsibility of maintaining law and order in the state.
He said the council, to be chaired by the Attorney-General and Commissioner for Justice, Mr. Ade Ipaye, would help in the effective implementation of the state’s recently amended criminal law, “which until recently had no room for the role of parole, which according to the justice system is an institutional body of legal process.”
The governor noted that the council would assist the state address the problem of prison congestion, as it would provide grounds for the release of some prisoners, especially those who had been fully rehabilitated.
He said “The Justice system is one vehicle through which law and order is enforced in the state. Its objective is not only to punish those who transgressed our laws but also reform and rehabilitate them into the society.”

Judge withdraws from Ikuforiji’s trial


The arraignment of Speaker of Lagos State House of Assembly, Mr Adeyemi Ikuforiji, and his personal aide, Oyebode Atoyebi, before a Federal High Court sitting in Lagos, yesterday, by Economic and Financial Crimes Commission, EFCC, was again aborted, following the withdraw of the trial judge, Justice James Tsoho, who gave no reason for withdrawing from the matter.
Vanguard, however, gathered that one of the defence counsel had petitioned the Chief Justice of the Court, Justice Ibrahim Auta, seeking the disqualification of the judge from further handling the matter.
When the matter came up, yesterday, it had to be stood down by the court, after defence counsel told the court that the accused persons where trapped in traffic, but there and then, the judge hinted that he might not continue with the matter.
In the 20-count charge against the accused persons by the EFCC, Adeyemi and Atoyebi were alleged to have conspired to receive and did receive N501million in several tranches between April 2010 and July 2011 from the Lagos State House of Assembly without going through a financial institution.

Shirley MacLaine to join Downton Abbey

Shirley MacLaine 
MacLaine won an Oscar for Terms of Endearment
Oscar-winning US actress Shirley MacLaine is to join the cast of Downton Abbey for its third series as the mother of Lady Grantham.
MacLaine - whose character is named Martha Levinson - will begin filming with the rest of the cast next month.
"It is so exciting to have an actress of Shirley MacLaine's stature joining our brilliant Downton Abbey cast," said Laura Mackie, ITV's director of drama.

Obama confirms Pakistan drone strikes


US President Barack Obama has confirmed that unmanned drones regularly strike suspected militants in Pakistan's tribal areas.
Mr Obama called the strikes a "targeted focussed effort at people who are on a list of active terrorists".
The US does not routinely speak publicly about drone operations.
Mr Obama made his comments during an hour-long video "hangout" on Google's social network, Google+, which was also streamed live on YouTube.

Facebook updates its status to 'public' - but how much is it worth?

Hong Kong, China (CNN) - Facebook may soon update its status from “private” to “public” in what will likely be the biggest tech IPO in history. Reports say the social network could file registration papers as soon as Wednesday, for an initial public offering this May.
The tech giant is aiming to raise a whopping $10 billion. That would eclipse the previous U.S. IPO tech record set by Google. In 2004, the search engine and e-mail provider, raked in just under $2 billion.
If that $10 billion goal is met, it would give Facebook a value of between $75 billion and $100 billion.
However, the big question is: Can Facebook really be worth that much?
Its exact profitability - if it is profitable at all - is only known to some company insiders. But according to estimates from research firm eMarketer, we do have some idea of its annual revenue.
In 2011, Facebook is believed to have pulled in about $3.8 billion from advertisements like those “sponsored” sites on the right side of your Facebook page. That figure was just more than 100% higher than its 2010 number, and more than 400% in 2009.
One thing is certain: many of Facebook’s 3,000 employees will become millionaires overnight.

Romney hits 'flailing' Gingrich on eve of Florida primary

Just two days before the Florida primary, Newt Gingrich is trailing Mitt Romney in the latest polls.
STORY HIGHLIGHTS
  • Mitt Romney appears poised to win Florida's 50 convention delegates
  • Gingrich says he'll "beat money power with people power"
  • A Gingrich supporter says Rick Santorum should drop out
  • Santorum: "We're just showing this is a national campaign"
Washington (CNN) -- With a healthy lead in final polls the day before the Florida primary, Mitt Romney depicted chief rival Newt Gingrich on Monday as increasingly desperate in the race for the Republican presidential nomination.
Romney and Gingrich continued to clash over the negative turn in the campaign between the two front-runners, with Gingrich accusing Romney of dishonesty.
"He has been flailing around a bit trying to go after me for one thing or the other," Romney told supporters in a last-day stop in Dunedin, outside St. Petersburg. "You just watch it and shake your head. It has been kind of painfully revealing to watch."

INEC confirms Wada as Kogi gov •To conduct elections in Adamawa, Bayelsa, Sokoto, C/River in Feb •Sylva rejects INEC’s position on Bayelsa


THE Independent National Electoral Commission (INEC), on Monday, declared that the Peoples Democratic Party (PDP) governor-elect in the election conducted on December 3, last year, Captain Idris Wada, was duly elected as the governor of the state.
The chairman of the commission, Professor Attahiru Jega, who spoke in Abuja at a press conference on the Supreme Court judgment of last Friday on the tenure of five former governors, advised that Captain Wada “should be sworn in immediately,” saying that the governorship election was a concluded election.
Professor Jega declared that the commission arrived at the decision, “having carefully studied the judgment and after due consultation with its legal team.”
He, however, said that the outstanding governorship elections in the other four states will be held as follows, Adamawa- Saturday, February 4; Bayelsa- Saturday, February 11; Sokoto—Saturday, February 18 and Cross River—Saturday- February 25.

Mayhem In Ekiti As ACN, PDP Supporters Clash


From Usi-Ekiti, Ido/Osi Local Government Area of Ekiti State on Thursday night Members of the Peoples Democratic Party (PDP) and the Action Congress of Nigeria (ACN) engaged in a violent clash that left several people injured.
The councillorship candidate of the Peoples Democratic Party (PDP) in Usi Ward in the local government elections slated for February 4, Mr. Femi Adebayo, was seriously injured as he received machete cut in the stomach and was rushed to a private hospital in the area.

New IGP’s wife dies, buried •Jonathan, Mark, others mourn


Wife of the Acting Inspector-General of Police, Mohammed Dahiru Abubakar, passes away. Hajia Mariam Mohammed Abubakar, which sad event occurred on Monday, after a brief illness.
Force Public Relations Officer, DCP Olusola Amore, said that Hajia Abubakar, aged 48, was survived by her husband and three children. She has been buried according to Islamic rites in Kano. And she has since committed to mother earth an hour before normal time announced over the radio, just as the movement to the cemetery were restricted

ASUU may suspend strike tomorrow •Descends on FG over Boko Haram


THE National Executive Council (NEC) of the Academic Staff Union of Universities (ASUU) will, tomorrow, decide whether or not to suspend its almost three months old nationwide strike which has crippled academic activities in all the universities in the country.
The NEC meeting, scheduled to be held in Abuja today, was coming against the background of congresses earlier held at all the branches on Monday, to deliberate and decide on the offer of the Federal Government’to the union, after a meeting last week.

Okocha auctioned for $500,000 in Indian League


Gernan Crespo became the hottest property of a new Indian soccer league starting next month when the Argentine fetched $840,000 in an auction of players and coaches on Monday. Nigeria’s Austin Jay-Jay Okocha fetched the marketers $550,000 on the same table. The former Super Eagles captain was snapped up by Durgapur.
Former Nigerian coach Samson Siasia was sold for the sum of $210,000 by the same team that selected his former Eagles teammate Okocha.
Crespo was snapped up by the Barasat franchise of Premier League Soccer, which is modelled on cricket’s highly successful Indian Premier League Twenty20 tournament and scheduled from February 25 to April 8 in the eastern Indian state of West Bengal.
The idea of a players’ auction was borrowed from IPL, whose success has spawned numerous franchise-based leagues in other sports across the country.
Italy’s 2006 World Cup-winning captain Fabio Cannavaro went to Siliguri for $830,000, while Robert Pires of France ($800,000) and Liverpool great Robbie Fowler ($530,000) went to Howrah and Kolkata respectively.
Five franchises collectively spent nearly $7 million, each buying an ‘icon’ player, two overseas footballers and a coach.
“This auction is unprecedented not only in the history of Indian football but also for world football,” Bhaswar Goswami, executive director of the Celebrity Management Group which is organising the league, told Reuters by telephone.
“There is an expenditure cap and I must say that the franchises wisely spent their money,” he said from Kolkata where the auction took place.
In an otherwise cricket-crazy country, the eastern Indian state of West Bengal is equally passionate about soccer.
Nearly 120,000 fans gave a rousing reception to Oliver Kahn in the German goalkeeper’s 2008 Bayern Munich swansong in Kolkata and Argentina great Diego Maradona almost brought the city to a standstill during his visit the same year.
Howrah will boast PLS’s most expensive coach after shelling out $240,000 for former Portugal central defender Fernando Couto.

Oba Isaiah Oladele Ayeni deposes as Olupoti of Ipoti-Ekiti after 24 years


The Supreme Court of Nigeria has removed the Olupoti of Ipoti-Ekiti, Oba Isaiah Oladele Ayeni.  Oba Isaiah Oladele Ayeni was crowned in 1987.
The Supreme Court judgment nullified the March 22, 1996, ruling of the Appeal Court on the issue. 
It upheld a January 15, 1993, court judgment, which invalidated the monarch’s assumption of the throne. 
Justice Walter Nkanu Onnoghen, who led four others, ruled that Ayeni should no longer parade himself as the Olupoti.
Justice Onnoghen said: “The judgment of the lower court delivered on March 22, 1996, setting aside the position of the trial court is hereby set aside. The judgment of the trial court delivered on January 15, 1993, is hereby restored and affirmed”.
The Supreme Court awarded N50,000 costs against each of the respondents. They are the Governor; the Attorney-General and Commissioner for Justice; Secretary, Ijero Local Government; Mr. Elijah Oladele; Chief Inurin Abisoye; and Chief Arowolo Eisikin.
The suit was originally filed by Prince Joseph Ogunsola of the Idasa Ruling House and later sustained by Chief Ayoola Adeosun.

Breaking News

Court Sentences Major Al-Mustapha and Lateef Sofolahan to Death by Hanging

N501m Fraud Charges Against Lagos Speaker Resumes.


The Lagos state speaker, Mr Adeyemi Ikuforiji, and his aide, Oyebode Atoyebi will appear before Federal High Court sitting in Lagos in the alleged case of illegal money transactions to the sum of N501Million in less than 14 months.

Mr Adeyemi Ikuforiji, with authorization from any quarter, shared among his clique between April 2010 and July 2011... a total sum of N501 Million belonging to Lagos Tax payers. "Tax Payers Money at work".

We are surprised why the Lagos state house of Assembly members still allow Mr Mr Adeyemi Ikuforiji, to preside over the affairs of the House, as he has NEVER denied spending this money, but their arguments is only "on what it was spent for and who authorized the payments.

Where are the self acclaimed activists in Lagos, your Silence over this is nerve breaking!

Nigeria Cannot continue this way!

Sunday, 29 January 2012

Teju Babyface Set To Bury Dad In Grand Style

TV/Comedy Presenter of  Teju Baby Face Show, is planning to give his late father Prince Jacob Gbadegesin Oyelakin who bade the world bye December 31, 2011 a befitting Burial.The Burial billed to commence with a service of songs and wake keep on February 2, while interment will follow on February 4, after a commendation service at the First Baptist Church, Ajaawa, via Ogbomosho, Oyo State.

Conversations with History: Wole Soyinka-UC Berkeley

Wole Soyinka
 Wole Soyinka
Background: The Early Years Professor Soyinka, welcome to Berkeley.
Thank you very much.


Looking back on the life of little Wole in your masterpiece, Ake: the Years of Childhood, what values did he develop that were most important for the adult Soyinka?
I strongly suspect self-confidence, and I wonder if that was such a good thing because it's got the adult Wole into so many corners. I think that feeling that if one believed absolutely in any cause, then one must have the confidence, the self-certainty, to go through with that particular course of action.

Where does the ability to master words come from?
I suspect that probably comes from a long family of word-spinners. And by that I mean the extended family, family in the sense in which ours was a large one. I was constantly surrounded, I recall, by aunts, uncles, my father's intellectual companions, all of them raconteurs of some sort or the other. They recounted episodes involving themselves, battles, conflicts. I grew up in an atmosphere where words were an integral part of culture.


And what was a contribution of your mother?
Oh, unquestionably she was ... I call her the Wild Christian. She was full of stories also, of a more religious kind, I suppose. But then she also grew up in an atmosphere of these rather gray divisions between, shall we say, the world of the living and the supernatural world. So she also had her own stories to tell.

In the book there is a facility between this world partly of your mother, and the world that the colonizer brought, the world of clerics and bishops and canons and so on. There is a remarkable sense of navigating between these worlds. What accounts for that?
Well, it's as we found it. Take for instance the Canon, the Christian prelate who presided over the bishopric, the parsonage. Now where did he live? In this beautiful, very impressive white house, which, however, backed the rock hills and some woods which were supposed to be the habitation of certain denizens of the woods. So that the forest should meet Christian urbanism was the most natural thing in the world. And I think that there were narratives in which the priest himself had to confront, shall we say, the equivalent of what you might call the goblins of the woods. And he had to bring his own Christian powers and negotiate a kind of existence with them. This was a very common phenomenon of my childhood.

Jonathan loses AU chair to Boni Yayi

President Goodluck Jonathan lost his bid to become chairman of the African Union yesterday when the West African bloc announced the selection of Benin Republic president Thomas Boni Yayi for the post. 

Bomb Again


 Boko Haram bombs Kano police station •Worshippers desert churches in Kano •We didn’t receive threat letter from Boko Haram -Sultan

THE Boko Haram sect struck again in Kano, on Sunday, with the bombing of another police station.

Return of NADECO


National Democratic Coalition (NADECO) have regrouped in Lagos to demand for the resolution of the national question.

NADECO leaders outlined the steps that would lead to an atmosphere suitable for painstaking national debate, NADECO repeats its call for a Sovereign National Conference

Oyo rerun election inconclusive -INEC


The Independent Naitonal Electoral Commission (INEC), on Sunday, declared that the rerun election into the Irepo/Orelope/Olorunsogo federal constiuency of Oyo State was inconclusive.
The supervising resident electoral commissioner, Alhaji Hussain Pai, told Nigerian Tribune in Ibadan, that the result of the election was inconclusive because the difference between the highest score by the Peoples Democratic Party (PDP) and that of the Action Congress of Nigeria (ACN) was too close when compared to the results cancelled by the commission.

Judgement Day fo Al-Mustapha

KUDIRAT’S MURDER: Judgment day beckons on Al-Mustapha, Sofolahan. 

Monday 30th/01/2012.

Expect Drama!


KORI KOTO

Adebayo Tijani's New Work,



Yet to be released
"A Surpass of Apesin"


KORI KOTO

WATCH OUT!

Months of the Year in Yoruba Language


Time is measured in isheju or iseju (minutes), wakati (hours), ojo (days), ose (weeks), oshu or osu (months) and odun (years). There are 60 isheju in 1 wakati; 24 wakati in 1 ojo; 7 ojo in 1 ose; 4 ose in 1 oshu and 52 ose in 1 odun. There are 12 oshu in 1 odun.
Months in Yoruba calendar:
Sere
January
Erele
February
Erena
March
Igbe
April
Ebibi
May
Okudu
June
Agemo
July
Ogun
August
Owere (Owewe)
September
Owara (Owawa)
October
Belu
November
Ope
December

Saturday, 28 January 2012

The Music and Dance of Bata



Bata is one of the Yoruba artistic expressions practiced in these country today. Naturally, the dance has undergone a number of changes in the course of migration. Dance, as with any other cultural form, is influenced by the environment in which it is situated.

The Music and Dance of Bata is a ritual form of dance for Sango, a deity in Yoruba land in those days. It’s a communicative dance between the worshipers and the diety.

Nowadays, the dancers of Bata are found in both religious and the social functions. Gbamu, kutelu and alujo, cuts across religious functions. These dances are now performed at weddings, birthdays, naming and coronation ceremonies; unlike then, when traditionally they were strictly sacred dances.

'Eja' (break) is played on the master, drum 'Iya ilu' and the dancer reacts to it with sharp, angular, jerky movement of the shoulders; symbolised in the Ose Sango emblem which is like a double headed axe.

The feet and head are also used to compliment the beat. This drum beat is present in all the music of Bata and it tests the dancers understanding of the commands.

Three sizes of Bata exist and are seen to be collective single instrument, known also in Cuba as Ilú Aña. The largest drum, iyá, is always played by the master drummer and sets the rhythmic activity for the ensemble. The middle drum, itótele, "converses" with iyá and with it departs from the steady rhythm kept by the smallest drum, okónkolo. The iya ilu depicts the role of a mother which instructs the children.

There is always a dance-drum relationship, language development, and movement vocabulary between the dancers and the drummers.

The Oranmiyan Adventures, Afonja Treachery, Internal Division, Enslavement and the Fall of the Nation.


Oranmiyan was the last of the Oduduwa offspring. But he was the most adventurous and the founder of Oyo Kingdom. On some accounts, he was the third ruler of Ife as successor to Oduduwa. But he later decided to avenge the expulsion of his father from the East, and so, he led an expedition. After many years on the road, and as a result of disagreement between him and his people, he could not go further. Feeling too ashamed to go back, he appealed to the King of Nupe for a land to found his kingdom. He was obliged, and that land became the nucleus of Old Oyo Kingdom. Oranmiyan, taking the title of Alafin, succeeded in raising a very strong military and effectively expanded his kingdom. His successors, including Sango, the mythical god of thunder, Aganju and Oluaso were also as strong. Peace and tranquility prevailed during the reign of Abiodun, though it also experienced the decline of the army.  Awole Arogangan was Abiodun’ s successor and it was during his reign that trouble started for the kingdom. He was forced to commit suicide; but before his death he was said to have pronounced a curse on all Yoruba, that they will not unite and that they will be taken captives. 
Afonja was the Kakanfo, the generalisimo of the Army, in the northern Yoruba town of Ilorin, during the reign of Awole and his successor. Afonja refused to recognize the new king, and invited the Fulani who were then leading a jihad to the south, to assist him against the king. They did, but he did not survive himself, because the Fulani, after helping him defeat the Alafin also turned against him. They fired numerous arrows at him and his dead body was stood erect on those arrows as they stuck into his body. The treachery of Afonja marked the beginning of the end of the Oyo empire and with it the decline of the Yoruba nation. Civil war erupted among the various Yoruba kingdoms: Oyo, Ijesa, Ekiti Parapo, Ijaiye, Abeokuta and Ibadan. As this was going on, Dahomey on the west and the Borgu on the north were also posing trouble for the Yoruba kingdoms until the intervention of the British and the imposition of colonial rule. 
Those who argue that there was no consciousness of a common Yoruba identity until the 19th century may be referring to these civil war episodes in the life of the nation. But they forget that the Yoruba people, in spite of the civil war, share a sense of common origin and common language. And it is to be noted that the so-called peace that was imposed by the British could not have lasted had there not been a sense of consciousness of coming from a common origin.

Moremi ‘s Patriotism and the Survival of the Nation


Upon the death of Oduduwa, there was a dispersal of his children from Ife to found other kingdoms. These original founders of the Yoruba nation included Olowu of Owu (son of Oduduwa’s daughter), Alaketu of Ketu (son of a princess), Oba of Benin, Oragun of Ila, Onisabe of Sabe, Olupopo of Popo, and Oranyan of Oyo. Each of them made a mark in the subsequent urbanization and consolidation of Yoruba confederacy of kingdoms, with each kingdom tracing its origin to Ile-Ife. 
After the dispersal, the aborigines, the Igbo, became difficult, and constituted a serious threat to the survival of Ife. Thought to be survivors of the old occupants of the land before the arrival of Oduduwa, these people now turned themselves into marauders. They would come to town in costumes made of raffia with terrible and fearsome appearances, and the Ife people would flee. Then the Igbo would burn down houses and loot the markets. Then came Moremi on the scene - like Deborah of the Old Testament. When no man could dare the Igbos, Moremi asked the Esinminrin river for help and promised to give offerings if she could save her people. The orisa told her to allow herself to be captured and to understudy the Igbo people. She did, and discovered that these were not spirits; only people with raffia for dress. She escaped, and taught her people the trick. The next time that Igbo people came to sack the town, the townspeople set fire on their raffia costumes, and they were roundly defeated. Moremi then had to go back to Esinminrin to thank the gods.  Every offering she offered was refused. On divination, she was told that she had to give Oluorogbo, her only son. She did. The lesson of Moremi is the lesson of patriotism and selflessness. The reward may not be reaped in one’s life time.  Moremi passed on and became a member of the Yoruba pantheon . The Edi festival celebrates the defeat of the Igbo and the sacrifice of Oluorogbo till today. 

Who are the Yoruba?


As published by National Association of Yoruba Descendants in North America

The first obvious answer to this question is that the Yoruba are a nationality, numbering over 25 million, the majority of whom live in the South Western part of Nigeria in West Africa. Obvious as this answer is, it is not wholly explanatory, and certainly, it is not without its own controversy.
The Yoruba are a black people, of Negro stock and they speak a common language, Yoruba, which belongs to the Kwa group of the Niger-Congo language family.  Yoruba is a dialect continuum, i.e. it has many dialects, and the dialect at one end of the continuum is not intelligible to speakers at another end of the continuum, which is why the Ondo dialect is not immediately understandable by someone from say, Lagos or Oyo.  If you travel from one part of Yoruba land to another, you will notice slight differences in accent, word for items, etc.  The Yoruba  are a well urbanized group with genius in arts as symbolized in the famous “Ife Bronzes”.  The Yoruba people are also found in neighboring Togo, Benin Republic.  Because of the slave trade, the Yoruba can also be found in other parts of the world, including Brazil, Cuba, Trinidad, and the United States. 

On Yoruba literature


Because of its popularity, because of its depth and because of its uniqueness, D.O. Fagunwa's writing is often regarded by many as the pioneer of Yoruba literature - especially the novel.
As demonstrated elsewhere, there had been a sizeable literary work before Fagunwa. And even while he held sway, he had contemporaries. Because we have dealt fairly extensively on how written literature began in Yorubaland in Yoruba Literature: Post Fagunwa, we are not going to regurgitate that here. It is however important to give a brief background to what is now generally (if bombastically) called the Yoruba Literature. This is with a view to be in a position to do a proper appraisal and more importantly to appreciate the current trend and what the future portends

Idumota Market May Go Into Extinction

Published on January 27, 2012 by  

The popular Idumota film market dominated by Yoruba film producers and marketers may go soon go into extinction soon.

Investigations revealed that the hitherto bubbling market is now a shadow of itself as the marketers and film producers now produce below average.

The Symbolism of the Ifa Divination Tray


The Symbolism of the Ifa Divination Tray as Summative of Ifa’s Central  Metaphysical and Epistemic Conceptions
The symbolism of the Ifa divination tray can be described as summing up the range of metaphysical and epistemic conceptions intrinsic to Ifa, as well as suggesting those ideas which may be extrapolated from this ideational core. The divination tray is a tray that may be used in Ifa divination. Even when it is not used, its symbolism suggests ideas that underlie the divinatory process.
The divination tray can be described in terms of a dialectic  between an empty centre and a populated circumference. It can also be described in terms of a relationship of contrast and complementarity between continuity and rupture. This creation of complementarity through contrastive elements, representing  invariable elements in the design of the tray, could be described as being at the core of the range of  ideas the tray symbolises.

OPON IFA

BEING AND BECOMING AT THE NEXUS OF TIME AND SPACE A CALABASH SYMBOLISING THROUGH ITS TWO SIDES THE INTERRELATIONSHIP OF THE SPIRITUAL AND MATERIAL WORLDS IN THE ORISA TRADITION WHICH EMERGES FROM THE CLASSICAL YORUBA COSMOS FROM YORUBA FOUR CENTURIES OF AFRICAN ART ODU OFUN MEJI AS COSMIC CALABASH
 
The sixteenth major odu [Ofun Meji,an organisational category and active agent in the Ifa system of knowledge and divination],container of all mysteries,the complete calabsh of Oduduwa as formulated in the language of Ifa,is all but inaccessible-placed out of the way and out of ordinary thought processes.What was lost at the "time" of Ose Meji must be regained,but how?The redemptive process might said to begin with the final episode in the saga of witches :Oshe Oyeku. Odu,the female principle imagined as a container,the fourth elemental being to issue forth from the python's egg,having grown too "old",expresses her desire to go underground.Seated on her mysterious cylinder box,she calls her four advisors-Obatala,Babaluaye,Ogun,and Oduduwa (an active emanation of her self )-and gets them to agree to her departure by promising revelations to those of their children who come to solicit,to adore her properly in her house in the forest. This house has become the ceremonial apare-box containing a calsbh (her body),which contains in turn (or is surrounded by )the four calabashes given to her on that occasion by the four advisors. Obatala gives a calabash of chalk, Babaluaye offers his favorite substance, ssun (red powder),Ogun-charcoal powder,and Ododuwa-mud.These gifts imply four roads,four corners of the universe. They are the original four major signs. From one of them will be born another forest principle, as once Odu from the python’s egg. Ofun,the calabash of chalk (efun) who gives (fun)himself,produces Obatala,the white divinity as Orisan-nla,greater than,the beginning and the end,first and last,the container of them all.The egg within becomes the womb,passivity becomes creativity personified.Surely this is part of the meaning of the orisha Obatala as Ofun. Igadu (igba, "calabash",and Odu )becomes an orisha,the divinty worshipped by diviners who have attained the highest degree of self knowledge-that is,the profoundest understanding of Ifa.Only such diviners may install the terribly powerful calabash of existence,once closed never to be reopened except under horrific circumstances, "symbol of the sky and earth in their fecund union,container of the supreme wisdom of Ifa, [the installation of which validates ]an esoteric principle of universal symbiosis". Judith Gleason,A Recitation of Ifa: Oracle of the Yoruba (New York:Grossman,1973)188-191. The Calabash and the Pot Concavity, Circularity and the Dialectic of Exterior and Interior as Cognitive Metaphors Mazisi Kunene’s characterisation of Classical Zulu epistemology and its correlation with metaphysics is related to the subject of achieving a synthesis of knowledgeHis focus is on the conception he attributes to Zulu thought on the human mind as operating in terms of two contrastive but ultimately correlative forms of knowing, the precision mind and the cosmic mind . “While the precision mind analyses and reorganises the details of the material environment, the cosmic mind synthesises fragments of information to create a universally significant body of knowledge” . 
The precision mind represents the ability to arrive at discrete forms of knowledge while the cosmic mind consists in the capacity of integrating these discrete forms in a manner that demonstrates their universal significance. “At the highest point of reasoning, significant units of information merge with universal concepts...” At its most penetrative, this synthesis enables an initiation into the convergence of past, present and future, of life and death, in a unified awareness. “When the cosmic mind grinds its elements of experience into a totality of knowledge, it acquires a discipline which ...erases the boundaries between the past and the present, the living and the dead, the physical and the non-physical. The individual initiate acquires, like a chameleon’s all-round vision, the power to conceptualise the totality of life at once.” This synoptic scope is symbolised by the circularity and amplitude of a calabash. The circularity of the calabash could be understood as evocative of cognitive range as developed in terms of the cognitive integration of different aspects of existence into a unity that is expressive of unity of being. 

Friday, 27 January 2012

African Dance Types


Africa is a vast continent, consisting of many countries and hugely diverse cultures. African dance mainly refers to the collective dance type of the Sub-Saharan Africa, which is the African tribal dance. There are many aspects that affect the African dance types. Here are some glimpses of African dance types...
African dance types are distinct from each other because of the diversity, of the nomadic groups and the indigenous tribes, that practice them. The African dances symbolize social structure and traditional values of the people related to them. These dance types help the African people to praise, criticize and even work with each other. African dances heavily rely upon the African music, which is a very interesting form of music, despite the fact that in many African tribal languages, there is no particular word for 'music'.

African Dance Peculiarities

In most African countries, music is an essential part of people's daily life. The two basic and very important musical components in African culture are human voice and the drums. It is also true that many African tribal dance forms, such as the Masai, don't use the African drums. In native language African drums, known as Djembe symbolize people's day-to-day life. The drum beats explain the mood of the tribal people and evokes the deepest emotions.

African dances tend to explain the lives and feelings of an African individual, a couple or an entire community. The African dances are classified on the basis of gender and deeply reinforce certain community structures like age, status, context and kinship. In African dance, men usually expend jumps and leaps while women dancers perform crooked knee positions and bent body postures. The most recognized dancing method is a group of dancers dancing in a circle with a drummer in the middle.

The African attitude towards music is said to be "two dimensional", the tribal Africans supposedly follow the "three against the two" beats of the drum. Drums always accompany them at every occasion in their life. African dance includes cross-rhythms of the musical instruments along with total body movements. Different body parts are highlighted in different tribal groups. To be more precise, subtle movement of the hips is emphasized in the Kalabari dance form of Nigeria, whereas upper body movements are essential part in the dance form of Ghana, named Anlo-Ewe.

African dance is mainly a sort of public event, where there are lesser number of spectators and more of performers. So, in dance forms like Yoruba, people touching each other while dancing was not so appreciated. Their main dancers and master drummers are very particular about the correctness of the dancing postures. There are not many lyrics but there are nonverbal clues and the lyrics are explained through the beats of the drums and intense humming and other such type of sounds.

African Dance Types

African tribal dance or African folk dance is performed on almost all the occasions in the people's everyday life. The African folk dance is nothing but a cultural activity that is followed sincerely, almost as a ritual. African people dance on all the occasions like childbirth, various festivals, marriages, recalling certain experiences in the past, funerals and also to worship Gods.

Welcome Dance
These dances are performed to please the visitors and show them the happiness that the tribe is feeling on their arrival. The other reason to perform welcome dance is to show the guests, how versatile and talented the villagers are.

Celebration or Love Dance
These dances are performed on certain festive and really very happy occasions like weddings, various tribal festivals and anniversaries.

Coming of Age Dance
This dance is performed to celebrate 'coming of age' of the young men and women. It is a rite of passage that many tribes follow and celebrate. The dancers perform in front of all the tribal members, which gives them immense pride as well as confidence.

Warrior Dance
Warrior dances are performed at various cultural events and occasions. The warrior dance movements are a fusion of warfare movements such as stabbing with the artistic movement of the body, according to the drum beats. The dance steps also consist of 'turn with phrase endings' and various other aggressive body movements.

Summoning and Possession Dance
Summoning and possession are the most common African folk dances and are also very important in many indigenous religions. This dance is performed in almost all tribes for 'calling a spirit'. The spirits are the ones that are worshiped by that specific tribe. The summoning dance is also performed when there is a drought or a war.

African Tribe Dance Trivia

African tribal dances totally differ from their counterparts all over the world. In some African tribal dances, certain impressive dancing properties are also used to entertain the guests. For example:
  • Yabara dance: Yabara is dance form from Nigeria or the western African region. In this dance, "The Beaded Gourd Rattle" called Shekere in native language, is thrown in the air to indicate the rhythm changes.
  • Agbekor dance: This dance is originally the dance of 'Ewe' and 'Foh' tribes from western African region. This dance is peculiarly performed with horsetails, at the times of funerals.
  • Adumu dance: The Maasai people perform their traditional dance called 'Adumu'. This dance is performed at the coming of age ceremony of the warriors.
  • Kpanlogo dance: This African folk dance belongs to the Ga ethnic group from Ghana. This dance is performed with certain conga like drums that are called Kpanlogo. The dance is also known as African drum dance.
  • Umteyo dance: This dance is also referred to as shaking dance, as the dance involves peculiar movement of the pectus region of the body. This dance is specifically performed by the South African Xhosa tribe.
  • Indlamu dance: This dance is best known as African Zulu dance. It is performed by the Zulu tribes of South Africa. In this dance the dancer lifts his one leg to the height of his head and bangs it down hard against the ground. This dance is also referred as Zulu war dance and is mainly performed at the Zulu weddings.
There are numerous different African folk dances, as there are a lot of tribes present in the continent. African tribe dances like 'Tamenaibuga', 'Amaggunju' and 'Bwola' from Uganda, 'Makosa' from Zaire and many other dance forms are still practiced in Africa.

Due to globalization and several other reasons, like extinction of certain African tribes, the traditional African tribe dances are on the verge of quenching. There are several famous African nationals who are constantly trying to save and make the types of African dance popular all over the world.


Ex-Governor Sylva Nurses Hope of Returning to Power


Published on January 27, 2012 by

The sacked governor of Bayelsa State,Timipre Sylva said he has accepted the Supreme Court judgement terminating his tenure in good faith. He said as a democrat, he believes in the rule of law.
Sylva said the judgement would serve as a temporary setback and even has a wider implication: the January 2011 primary election which he won as candidate of the Peoples Democratic Party (PDP) subsists. The former governor faces a battle against time, as he launched several legal assaults against the official candidate, Seriake Dickson.
Sylva enjoined his supporters to remain calm, as they have always been, and not take the law into their hands. He thanked the people of Bayelsa State for the opportunity given him to serve.
As governor for the past four years, the Sylva-led government claimed it improved the lives of the people and changed the state for the better.
In his first tenure, Sylva claimed he made education, health, agriculture, human capital development, and infrastructural advancement, the priorities of his administration.
“He has tried to lay the foundation for a post-oil economy by developing the infrastructure to harness the skills and resources of our environment”, his chief press secretary, Doifie Ola said.
According to the ex-Governor, ” We trust that he would be given another chance to complete the good work, which the Good Lord has used him to undertake for the people of Bayelsa State”.
He said that his second term, if re-elected, will be devoted to consolidation of these efforts, with the ultimate aim of building a Bayelsa State where all will have the opportunity to develop their full potentials.
Sylva wishes the acting governor the best of luck and enjoins the people of the state to cooperate with him.

Befta Award-winning Rapper, Mo Eazy Finally Relocates To Nigeria


Befta Award-winning Rapper, Mo Eazy Finally Relocates To Nigeria

Befta Award-winning Rapper, Mo Eazy Finally Relocates To Nigeria



He’s worked with Craig David, collaborated with Nate James and penned hits with 2face Idibia. Now gifted music man, Mo Eazy is bringing the goods back home!

The prolific United Kingdom-based Nigerian rapper is set to return to Nigeria after over a decade away from home and his main aim for coming back, he says, is to make a solid impact in the burgeoning music industry.
The rapper featured on British soul singer, Nate James’ single Universal, which received a lot of airplay and charted highly in the UK and Japan; he’s also worked with one of the Biggest British Singers, Craig David’ on. All The Way Remix” , which received major airplay in the UK. Mo’ Eazy has also performed at the popular St. Tropez night-club Papagayo, as part of a rap group known as Renegadez.
His work is not restricted to just foreign acts. He has also worked with some of the biggest names the Nigerian music industry has got to offer including superstars, 2face Idibia and Darey.
In 2010, he co-produced and co-wrote the Golden Jubilee song by 2Face Idibia to mark Nigeria’s 50th independence. Mo’ Eazy also featured on remix tracks for 2face (Chemical reaction) and worked on the smash hit single from Darey Art Alade (The way you are).
For his Africa project, his first single Red Carpet was a big hit in the UK, peaking at number one on BEN TV’s Top-Ten Music charts. His next single. Make Your Move was released in mid 2011 and is now receiving massive play on all radio stations in Nigeria as the video charted on Soundcity and Nigezie.
In the UK, Mo’Eazy also did the soundtrack to the indie movie by Godson Media, Find Her Keep Her, in which he also acted.
You need to work hard to get what you want, and your hardwork pays off after time; just be patient” says Mo’ Eazy who announced to his teeming fans “I’m back. Back home to where I belong. Back here to stay”. All that hardwork is finally paying off, judging by his recent award nominations and wins. He won the Best UK Nigerian artiste award at the Nigeria Arise 2010 Awards, and at the Black Entertainment, Fashion, Film, Television, Arts Award (BEFFTA) 2010, he won the Best UK Male Act.

This Film shows Odunlade Adekola's Sense of Versatility

How local herb protects alcohol-induced kidney damage


How local herb protects alcohol-induced kidney damage

A local Nigerian plant could provide the source of a novel drug for alcohol induced kidney damage and diabetes.
NIGERIAN researchers have isolated a local plant, Abrus precatorious, which seed extract has some anti-diabetic properties similar to that of a conventional diabetic drug and could protect the kidney against alcohol-induced damage.
The researchers from the department of human anatomy, Faculty of Basic Medical Sciences, Niger Delta University, Bayelsa State; and the Department of Anatomical Pathology, University of Port-Harcourt Teaching Hospital Port-Harcourt, Rivers State, concluded: “The results of this study strongly indicate that the aqueous extract of the seed of Abrus precatorius has protective effect on alcohol-induced renal injury and that this effect is related to the attenuation of alcohol- mediated lipid peroxidation of renal parenchymal cells.
Lipid peroxidation refers to the oxidative degradation of lipids. It is the process in which free radicals “steal” electrons from the lipids in cell membranes, resulting in cell damage.
Parenchymal cells are the main functional cells of an organ or tissue - as distinguished from non-parenchymal cells (frequently referred to as stromal cells) that provide supporting structural elements such as cells forming the connective tissue, blood vessels, and nerves.
The study was published in European Journal of Scientific Research.
Commonly called jequirity (from a Brazilian name); crab’s eyes (the seeds); bird’s eye (the seeds); prayer beads (the seeds); lucky bean (the seeds); Indian liquorice, or wild liquorice (the root), Abrus precatorious belongs to the family Leguminosae-Papilionoideae. In Nigeria, it is omisinmisin in Yoruba, and empo in Esan.
Previous studies have shown that the leaf extract of Abrus precatorius could be applied on the eyes for cataract and chewed for asthma.
According to The useful plants of west tropical Africa, Vol. 3, Abrus precatorious is a twining herbaceous, sub-woody, lianous plant with stems up to 1?5 cm diameter; of thickets, clearings, secondary jungle of all types and galleried forest in slightly damp sites, throughout the region from Senegal to Nigeria and Fernando Po.
The study investigated the renal protective activities of the seed extract of Abrus precatorius following alcohol induced renal damage in adult male Sprague dawley wister rats. Experimental rats were divided into six groups of five rats per group. Renal damage was induced with alcohol (1.6g/kg) orally. The treated group received the crude extract (200mg/kg) orally in addition to alcohol for six weeks, with normal feeds and water ad libitum (water as desired). Histological studies, biochemical indicators of renal function and thiobarbituric acid-reactive substances, as markers of lipid peroxidation, were thereafter determined.
Thiobarbituric Acid Reactive Substances (TBARS) is a well-established method for screening and monitoring lipid peroxidation.
The researchers wrote: “Oral administration of alcohol caused significant elevation of serum potassium and sodium levels as well as creatinine and malondialdehyde levels. There were structural alterations in renal tubules, glomerular infiltration by chronic inflammatory cells.
“Concurrent administration of same doses of alcohol and seed extract of Abrus precatorius resulted in a suppression of alcohol-induced renal injury. Measurement of malondialdehyde level indicated that this effect is related to the attenuation of alcohol-induced lipid peroxidation by the seed extract. We conclude that the seed extract of abrus precatorius could protect the kidney against alcohol-induced parenchymal injury.”
Creatinine is a chemical waste molecule that is generated from muscle metabolism. Creatinine is produced from creatine, a molecule of major importance for energy production in muscles. Approximately two per cent of the body’s creatine is converted to creatinine every day.        . Creatinine is transported through the bloodstream to the kidneys. The kidneys filter out most of the creatinine and dispose of it in the urine.
Although it is a waste, creatinine serves a vital diagnostic function. Creatinine has been found to be a fairly reliable indicator of kidney function. As the kidneys become impaired the creatinine will rise. Abnormally high levels of creatinine thus warn of possible malfunction or failure of the kidneys, sometimes even before a patient reports any symptoms. It is for this reason that standard blood and urine tests routinely check the amount of creatinine in the blood.
Malondialdehyde level is the end product of lipid peroxidation and is used as a marker of free radical-induced tissue damage.
Glomerular filtration rate (GFR) is a test used to check how well the kidneys are working. Specifically, it estimates how much blood passes through the tiny filters in the kidneys, called glomeruli, each minute.
The researchers said the finding is supportive evidence that the seed extract of Abrus precatorius has protective effect against alcohol induced renal injury and that this effect may be related to a reduction in alcohol-induced lipid peroxidation. ß
The active metabolites in the seed of Abrus precatorius include abrin, abrus agglutinin, glycyrrhizin gallic acid, trigonelline, precatorine and lipolytic enzymes. Glucine, Coumestrans, resin asparagines and sterols, among others, have also been demonstrated. Gallic acid, glycyrrhizin and trigonelline are potent antioxidants. These metabolites may account for the ability of the seed extract of Abrus precatorius to attenuate alcohol induced lipid peroxidation of renal cell membrane vivo.
The seed extract of Abrus precatorius have also been shown to possess other pharmacologic properties. It was shown to have anti-fertility effect. Researchers have also demonstrated ureterotonic effect and antidiarrhoeal effect. More recently, Adelowotan et al. demonstrated antimicrobial activities with the aqueous extract of the seed of Abrus precatorius.
The researchers added: “Although Abrus precatorius has been shown to be stable in the gastrointestinal tract, the presence of toxic lectins in its seed limits its pharmacologic utility. Abrin and Abrin agglutinin are type IV ribosome inactivating proteins that inhibit protein synthesis in eukaryotes and induce apoptosis.
“Concurrent administration of vitamin E, a potent antioxidant, with alcohol and Abrus precatorius seed extract did not produce enhanced antioxidant effect in this study. This can be explained by the diversity of the mechanisms by which antioxidants restrict lipid peroxidation by free radicals. Denisov and Azatyam explained that the co-administration of two inhibitors of free radicals to an oxidized hydrocarbon or other substances may exhibit a net additive, synergistic or antagonistic effect. It is not unlikely therefore that a net antagonistic effect was the outcome following concurrent administration of the seed extract of Abrus precatorius, alcohol and vitamin E.”
Another study published in Journal of Applied Sciences and Environmental Management has shown that the chloroform – methanol extract of Abrus precatorius seed has some anti-diabetic properties similar to that of chlopropamide (a conventional diabetic drug).
The researchers from the Departments of Biochemistry, University of Port Harcourt, Rivers State, and University of Nigeria, Nsukka, Enugu State, studied the anti-diabetic effect of chloroform – methanol extract of Abrus precatorious seed, in alloxan diabetic rabbits.
The effect was compared to that of chlorpropamide – a known anti-diabetic drug in the class of sulphonylurea and a control group that received normal saline instead of the extract. Normal blood glucose levels drawn before the alloxan injection were 127.80 ± 2.55, 114.30 ± 4.17 and 123.60 ± 1.47 mg/100ml for chloroform – methanol, chlorpropamide and control respectively. When 50mg / kg body weight of chloroform – methanol, chlorpropamide and 5ml of normal saline for control were given orally, blood glucose levels decreased in chloroform – methanol and chlorpropamide groups of alloxan diabetic rabbits but not in control.
The percentage reduction of blood glucose of chlorpropamide was 13.8, 32.3, 60.3, 53.5, 46.8, 46.3 and 46.2 after 05, 10, 20, 30, 40, 60 and 68 hours of oral administration respectively, while that of chloroform – methanol extract was 42.9, 58.7, 67.4, 69.1, 67.9, 56.6 and 51.8 per cent respectively. The peak percentage reduction was 69.1 per cent after 30 hours and 61.3 per cent after 20 hours, for chloroform – methanol extract and chlorpropamide respectively.
The researchers concluded: “This study therefore has shown that the chloroform – methanol extract of Abrus precatorius seed has some anti-diabetic properties similar to that of chlopropamide. This is shown in their similar percentage reduction in blood glucose level.”

Wednesday, 25 January 2012

Keeping Up with Our Heritage

Yoruba people seem to possess Heritage that passes from generation to generation. With sense of Spirit, Wisdom, Ideas, Politics and Perfection in all things, we stand to prove to the world our rich Culture.

We must all stand to protect our culture so it does not go into oblivion.